Swami Trilokyananda Puri
SpiritualityA Sannyasi/Monk/Hermit
Sri Sri Chandi 3 rd Chapter
The Chandi begins with King Suratha ruled the kingdom of Kola.,was in crisis after losing his kingdom in battle. A wise and just ruler, Suratha discovers that even his trusted ministers have turned against him, and on the pretext of going hunting, he mounts his horse and flees for his life. After riding for some time into a dense forest, he comes to the ashram of a holy man named Medhas. This forest retreat is a place of great calm and natural beauty. Yet Suratha has no peace. His mindis filled in agony at the thought of everything he has lost: his kingdom with its riches and privilege, the loyalty of his subjects, the glory of power. These thoughts torment him ceaselessly. One day another visitor arrives. His name is Samadhi, and he is every bit as despondent as the king. Once a prosperous merchant, he has been cast out by his wife and sons, who seized his wealth out of greed. He is deeply hurt by their betrayal and cannot understand it, being himself a man of good character. Most of all, he cannot understand why he still feels love for those who caused his deep humiliation and pain. And so, the king and the merchant approach Medhas the seer and ask why they are so miserable. Surely, as men of knowledge they ought to know better, but they are deeply perplexed. “You say you are men of knowledge,” Medhas remarks. “Do you know what knowledge is?” He explains that what the king means by knowledge is only the experience of the objective world. Through the senses, men, birds and beasts alike share such a knowledge, each species according to its own capacity. Such knowledge is relative. In every way, the knowledge gained through the senses is conditioned by time and space, and we are constantly deceived. Medhas explains further that animals act out of instinct; but humans have the added capacity to reason and make choices, although such choices are most often driven by self-interest and the expectation of results. If even our simple sense perceptions are so misleading, how much more confounded are we by the added factors of reason, will, memory, emotion and expectation? The operative principle here is that nothing in this world is as it seems to be. Not only are the king and the merchant perplexed, Medhas explains, everyone is, because even the wise are thrown into the whirlpool of delusion by the blessed Goddess Mahamaya. “Who is this Mahamaya?” the king asks. “Whatever there is to know about her, all that I wish to learn.” And so we arrive at the heart of the Chandi. The story of the king, the merchant and the seer acts as a frame that encloses three additional stories which Medhas relates to instruct his two disciples. Each story is an account of the Divine Mother’s fierce, bloody battles with demons. Chandi falls into three parts, and they can be related to the three gunas, the basic universal energies or qualities of sattva, rajas and tamas.
- Category:Sri Sri Chandi
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Overview
The third chapter is where the main conflict between Chamar and Chikhur, the chief of Mahisasura, takes place. This fight is characterised by a deep-seated disregard for us and the destruction of the karma-sowing seed as Mahisasura. This explanation by Rev. Maharaj delves deeper into the meaning of sadhana.
